A simple way to prove the existence of lizard people is by recognizing the ones among us. Philip Bump’s article, “How to Spot the Reptilians Running the U.S. Government.”, provides a helpful summary of common characteristics: low blood pressure, random scars, a great love for space and science, an eye color of green, hazel, or blue (which may change at any time), and more. Further evidence exists in the form of video: slowing down or pausing can sometimes reveal a glimpse of individuals shapeshifting.
Nonetheless, other evidence exists to support the existence – THE BIBLE! There are numerous: Bible passages: a serpent tricking Eve into eating the apple, the Nephilim interbreeding with humans, Satan’s characterization as a serpent or dragon-like being.
Serpent (Greek: ὄφις; Trans: Ophis, /ˈo. fis/; “snake”, “serpent”) occurs in the Book of Revelation as the “ancient serpent” or “old serpent” used to describe “the dragon”, Satan the Adversary, who is the devil. This serpent is depicted as a red seven-headed dragon having ten horns, each housed with a diadem.
So, any serpents in the Bible are clearly Reptilians – Dragons in disguise!
What are the references to Dragons in the Bible? Surprisingly, the word “dragon” occurs 21 times in the Old Testament as the King James Version.
Other terms in scripture that relate to dragons include serpents and beasts. In fact, dragons and serpents were often representations of the devil and demons that would confront the people of God in conflict and temptation. Learn more about dragons in the Bible from the collection of scripture quotes below!
Moses and Aaron:
When God had revealed himself to the prophet Moses in Exodus 3:4–22, Moses recognized that the call of God was for him to lead the people of Israel out of slavery, but anticipated that people would deny or doubt his calling.
In Exodus 4:1–5, Moses asked God how to respond to such doubt, and God asked him to cast the rod which he carried (possibly a shepherd’s crook) onto the ground, whereupon it became a serpent (a nachash). Moses fled from it, but God encouraged him to come back and take it by the tail, and it became a rod again.
Later in the Book of Exodus (Exodus 7), the staffs of Moses and Aaron were turned into serpents, a nachash for Moses, a tanniyn for Aaron.
Gospels
In the Gospel of Matthew, John the Baptist calls the Pharisees and Saducees, who were visiting him, a “brood of vipers” (Matthew 3:7). Jesus also uses this imagery, observing: “Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” (Matthew 23:33). Alternatively, Jesus also presents the snake with a less negative connotation when sending out the Twelve Apostles. Jesus exhorted them, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16). Wilhelm Gesenius notes that even amongst the ancient Hebrews, the serpent was a symbol of wisdom.
In the Gospel of John, Jesus made mention of the Mosaic serpent when he foretold his crucifixion to a Jewish teacher. Jesus compared the act of raising up the Mosaic serpent on a pole, with the raising up of the Son of Man on a cross (John 3:14–15).
Temptation of Christ
In the temptation of Christ, the Devil cites Psalm 91:11–12, “for it is written, He shall give his angels charge concerning thee: and in [their] hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” He cuts off before verse 13, “Thou shalt tread upon the lion and adder: the young lion and the dragon (tanniyn) shalt thou trample under feet.”
The serpent in Psalm 91:13 is identified as Satan by Christians: “super aspidem et basiliscum calcabis conculcabis leonem et draconem” in the Latin Vulgate, literally “The asp and the basilisk you will trample under foot; you will tread on the lion and the dragon“. This passage is commonly interpreted by Christians as a reference to Christ defeating and triumphing over Satan. The passage led to the Late Antique and Early Medieval iconography of Christ treading on the beasts, in which two beasts are often shown, usually the lion and snake or dragon, and sometimes four, which are normally the lion, dragon, asp (snake) and basilisk (which was depicted with varying characteristics) of the Vulgate. All represented the devil, as explained by Cassiodorus and Bede in their commentaries on Psalm 91. The serpent is often shown curled round the foot of the cross in depictions of the crucifixion of Jesus from Carolingian art until about the 13th century; often it is shown as dead. The crucifixion was regarded as the fulfillment of God’s curse on the serpent in Genesis 3:15. Sometimes it is pierced by the cross and in one ivory is biting Christ’s heel, as in the curse.
Job 41:21
Its breath sets coals ablaze, and flames dart from its mouth.
Deuteronomy 32:33
Their wine is the venom of serpents, the deadly poison of cobra